Product Catalog

This is a two-quarter seminar exploring Objectivism in depth. Its goal is to help you learn how to better understand and “chew” various principles of Objectivism and philosophical issues more generally. 

In this third course, we will explore Objectivism’s approach to concept-formation, definitions, logic, and the relationship between reason and emotions. We begin with Rand’s take on the problem of universals and the process of concept formation.

Goethe’s dramatic poem Faust is a monumental work of literature that takes the reader on a journey “from Heaven through the World to Hell.” In exquisite and memorable verse, it tells the story of a Medieval scholar who—frustrated with the limitations of human knowledge—enters into a bargain with the Devil in order to experience “all that is the lot of human kind.”

In this invitation-only seminar, ARU Honors Students develop their thinking, writing and research skills by engaging in research projects in a specific area of philosophical interest. The students receive regular feedback on their work from ARI senior fellows.

Writing is a skill, a creative activity. As such, it cannot be learned primarily by reading a textbook or listening to lectures. One learns to write by writing . . . and writing and writing and writing. This course builds on the skills acquired and lessons learned in Introduction to Writing.

This course offers a moral defense of finance and financiers. It methodically examines the vital role they serve in the economy. And it explores the philosophical ideas that make the attacks on financial markets possible and why the profit motive is the only moral and practical motive for financial transactions.

This course teaches the basic principles and methods of objective communication. We’ll treat communication as a science, as a skill that has certain objective principles that can be learned and applied to the improvement of one’s work.

This course explores Karl Popper’s “critical rationalist” philosophy. We will examine and challenge the assumptions that lead Popper to conclude that induction is a myth. 

One of the most influential thinkers of all time. The political movement for which millions were ready to kill, and die for. Welcome to the ARU course on Karl Marx and communism! Together, we will get a firm grip on the basic ideas of Marx around capitalism, history, and human nature. 

In this second course, we focus on the core of the Objectivist metaphysics and epistemology. We will explore the distinctions between the metaphysically given and the man-made, the axioms of existence, consciousness, and identity, and their implications for understanding reality.

To understand Rand’s distinctive worldview and to learn her new philosophy, Objectivism, there is no better place to start than with careful consideration of the content and meaning of her novels, which contain the richest treatment of central principles of Objectivism available.

To understand Rand’s distinctive worldview and to learn her new philosophy, Objectivism, there is no better place to start than with careful consideration of the content and meaning of her novels, which contain the richest treatment of central principles of Objectivism available.

Ayn Rand embraced Aristotelian logic but took it much further. This course reviews the three most important ideas of Aristotelian logic and then focuses on the new principles of proper thinking developed by Ayn Rand. 

In this course, we will examine contemporary philosophical perspectives on work and labor through the 20th century to the present, contrasting important themes from academic philosophers’ work with that of Rand.

Taking your life seriously requires taking work seriously. In this course, you will learn the principles and attitudes that will guide you in your work, your career, and in the world of business.

The final course in this four-course track focuses on moral virtues, happiness, the rejection of force, and Objectivism’s view of art. We will discuss the virtues of independence, integrity, honesty, justice, productiveness, and pride, and relate them back to the “master” virtue: rationality.